Show 221: Fund Drive Special with Rev. Billy and Alyson Cole

Audio here!

Our 2007 Fall Fund Drive Special featured Reverend Billy of the Church of Stop Shopping and social scientist Allyson Cole, author of The Cult of True Victimhood: From the War on Welfare to the War on Terror. Here is a bit about/from the guests!

Reverend Billy and the Stop Shopping Gospel Choir believe that Consumerism is overwhelming our lives. The corporations want us to have experiences only through their products. Our neighborhoods, “commons” places like stoops and parks and streets and libraries, are disappearing into the corporatized world of big boxes and chain stores. But if we “back away from the product” – even a little bit, well then we Put The Odd Back In God! The supermodels fly away and we’re left with our original sensuality. So we are singing and preaching for local economies and real – not mediated through products — experience. We like independent shops where you know the person behind the counter or at least – you like them enough to share a story.We ask that local activists who are defending themselves against supermalls, nuke plants, gentrification — call us and we’ll come and put on our “Fabulous Worship!” Remember children… Love is a Gift Economy! “— The Rev

Allyson Cole: According to the publisher, “Condemnations of ‘victim politics’ are a familiar feature of American public life. Politicians and journalists across the ideological spectrum eagerly denounce “victimism.” Accusations of “playing the victim” have become a convenient way to ridicule or condemn. President George W. Bush even blamed an Islamic “culture of victimization” for 9/11 … Cole investigates the ideological underpinnings, cultural manifestations, and political consequences of anti-victimism in an array of contexts, including race relations, the feminist movement, conservative punditry, and the U.S. legal system. Being a victim, she contends, is no longer a matter of injuries or injustices endured, but a stigmatizing judgment of individual character. Those who claim victim status are cast as shamefully passive or cynically manipulative.”

Bill Talen was a Dutch Calvinist Minnesota-born actor who moved to New York from San Francisco in the late 1990s, where he had originally created a character that was a hybrid of street preacher and televangelist called Reverend Billy. This character was performed in various San Francisco alternative theater venues, where Talen had earned a considerable reputation as both a performer and a producer (Life On The Water theater, the Solo Mio Festival, Writers Who Act, etc.).

In New York, Talen began appearing as Reverend Billy on street corners in Times Square, near the recently opened Disney Store. Times Square had recently begun its transformation from a seedy but lively center of small-time and sometimes illicit commerce—and also of New York theatre—to a more gentrified and tourist-friendly venue for large companies like Disney and big-budget stage productions like The Lion King.

Whereas other street preachers chose Times Square because of its reputation for sin, Reverend Billy’s sermons focused on the evils of consumerism and advertising—represented especially by Disney and Mickey Mouse—and on what Talen saw as the loss of neighborhood spirit and cultural authenticity in Rudolph Giuliani’s New York.

Talen’s chief collaborator in developing the Reverend Billy character was the Reverend Sidney Lanier. A cousin of Tennessee Williams with an interest in avant-garde theater, Lanier was then the vicar of St. Clement’s, an Episcopal church in Hell’s Kitchen that doubled as a theatrical space, where Talen was working as house manager. Lanier encouraged Talen, who was suspicious of religious figures after rejecting the conservative Protestantism of his youth, to study radical theologians and performers; of these, Talen credits Elaine Pagels and Lenny Bruce as particularly strong influences. Though Talen does not call himself a Christian, he says that Reverend Billy is not a parody of a preacher, but a real preacher; he describes his church’s spiritual message as “put the Odd back in God.”

Allyson Cole is Assistant Professor of Political Science at Queens College, City University of New York. Her articles have appeared in American Studies, Feminist Studies, the Michigan Law Review, and the National Women’s Studies Association Journal.

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