Show 261a: “Beyond the ‘New Atheism’: Religion and Politics Worldwide”

Part 1 of 2 of “Beyond the ‘New Atheism’: Religion and Politics Worldwide” w/ Ronald Inglehart and David Sloan Wilson.

Seminal thinkers of the nineteenth century — Auguste Comte, Herbert Spencer, Emile Durkheim, Max Weber, Karl Marx, and Sigmund Freud — all predicted that religion would gradually fade in importance and cease to be significant with the emergence of industrial society. The belief that religion was dying became the conventional wisdom in the social sciences during most of the twentieth century.

During the last decade, however, the secularization thesis has experienced the most sustained challenge in its long history. Critics point to multiple indicators of religious health and vitality today, from the continued popularity of churchgoing in the United States, to the emergence of New Age spirituality in Western Europe, the surge of fundamentalist movements and Islamic parties in the Muslim world, the evangelical revival sweeping through Latin America, and the widespread ethno-religious conflicts in international affairs.

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Show 242: Chris Hedges

Chris Hedges Doesn’t Believe in Atheists!

From the Publisher:

From the New York Times bestselling author of American Fascists and the NBCC finalist for War Is a Force That Gives Us Meaning comes this timely and compelling work about the “new atheists”, those who attack religion to advance the worst of global capitalism, intolerance and imperial projects.

Chris Hedges, who graduated from seminary at Harvard Divinity School, has long been a courageous voice in a world where there are too few. He observes that there are two radical, polarized and dangerous sides to the debate on faith and religion in America: the fundamentalists who see religious faith as their prerogative, and the “new atheists” who brand all religious belief as irrational and dangerous. Both sides use faith to promote a radical agenda, while the religious majority, those with a commitment to tolerance and compassion as well as to their faith, are caught in the middle.

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