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Show 405: The Science of Evil w/ Simon Baron-Cohen

The Science of Evil w/ Simon Baron-Cohen

FULL INTERVIEW: Audio here!

History is full of cruelty- is there a person alive who hasn’t at some point been treated with gross insensitivity or even downright meanness by another?

Today, as a result of cutting edge neuroscience and social science, we know more about what causes people to act in hurtful ways than at any prior time in human history.   So, we are pleased to present the work of one of the world’s foremost authorities on the subject, Professor of Developmental Psychopathology in the departments of Psychology and Psychiatry at the University of Cambridge, Dr. Simon Baron Cohen.

Arguing that we explain nothing by describing acts of cruelty as “evil,” Dr. Cohen’s work demonstrates that cruelty can be traced to a distinct psychological state – a lack of empathy. Borderline personality disorder, narcissism, psychopathology, autism, and Asperger’s disorder: all of these syndromes result from a lack of empathy. Dr. Cohen backs up his claims with a wealth of research from developmental psychology, psychiatry, neuroscience and genetics.

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Show 208: Charles Kimball: When Religion Becomes Evil

Audio here!

From Publishers Weekly:

By now it’s commonplace to remark that more violence than good has been committed in the name of religion. The terrorist attacks of September 11 and the continuing Israeli-Palestinian strife confirm this age-old aphorism. Wake Forest religion professor (Charles) Kimball has made something of a career out of speaking about the ways in which religion becomes evil.

Every religion has the capacity to work either for good or evil, and he contends that there are five warning signs that we can recognize when religion moves toward the latter. Whenever a religion emphasizes that it holds the absolute truth-the one path to God or the only correct way of reading a sacred text-to the exclusion of the truth claims of all other religions and cultures, that religion is becoming evil.

Other warning signs include blind obedience to religious leaders, apocalyptic belief that the end time will occur through a particular religion, the use of malevolent ends to achieve religious goals (e.g., the Crusades) and the declaration of holy war.

Kimball focuses primarily on the three major Western monotheistic religions, although his examples also include new religious movements such as the People’s Temple, Aum Shinrikyo and the Branch Davidians.

Religion can resist becoming evil by practicing an inclusiveness that allows each tradition to retain its distinctiveness while it works for the common good. Kimball’s clear and steady voice provides a helpful guide for those trying to understand why evil is perpetrated in the name of religion.